I attended another Interfaith meeting this week. Many Humanists feel uneasy about Interfaith forums because they feel that engaging with members of the religious communities lends a level of credibility to religious beliefs that they don‘t think they deserve. The situation is paralleled with some eminent evolutionary biologists not being willing to engage creationists in debate with a “that would look great on his cv but not so good on mine” attitude. My view is to approach interfaith dialogue the way I approach politics and some might see that this is rather more than a comparison. Supporting the Interfaith network is a bit like encouraging participation in the political process which does not in itself suggest promotion of all political beliefs. Political beliefs are often mutually incompatible and contradictory since they recognise different goods and seek divergent goals. The point is that the democratic political process is itself neutral to the mainstream politics being promoted, though this changes as the politics diverges left and right. I would argue that the political left - right spectrum is better envisioned as a circle with unhealthy at the top and healthy at the bottom - an idea I first encountered in the book “Life and How to Survive It” by Robin Skynner which I read during my psychobabble phase (this is one of the better books of that genre). The idea is that the more that views diverge from the liberal consensus in either direction, the less healthy they become and that as we move from the major democratic parties, through UKIP and hard-left socialist, we cross the healthy/unhealthy dividing line in to the territory of the BNP or Stalinism. One of the speakers at the Interfaith meeting was running a campaign to stop the BNP being elected to the European parliament. The worry is that voter apathy will allow the election of people with “unhealthy” political ideas. Is this seeking to curtail freedom of speech ? I don’t think that it is because nobody is trying to prevent the BNP from being able to stand in elections. How does any of this relate to religious beliefs? Just as in politics, religious believers can be assembled on a spectrum or circle with the “healthy” beliefs clustering around the liberal middle (for example, the chief Rabbi Dr Jonathan Sacks, the Archbishop of Canterbury Dr Rowan Williams, the late Islamic scholar Sir Zaki Badawi, or the chief executive of the British Humanist Association, Hanne Stinson). As we move further along the circle we find people who are still relatively healthy but who are less likely to find common ground with each other (for example, the Roman Catholic Archbishop Cormac Murphy O’Connor or Richard Dawkins). The more divergent the views, the more paranoid they become until we cross the line in to what can genuinely be recognised as “extremist views” which will include violent rhetoric. The theory is that interfaith forums allow the moderate “healthy” parties to come together to oppose the “unhealthy” ideas. It is still possible to do that even if you think the beliefs or the other members of the forum are objectively false and harmful - so long as nobody is promoting genuinely hateful rhetoric. When David Cameron says that the Labour government have messed up the economy, nobody accuses him of hate speech againt socialists. On the contrary, this banter is a necessary part of the peaceful political dialogue. Using the kind of language that is acceptable in political debate should be acceptable in interfaith dialogue. The alternative is that in seeking an overweening respect for each others views we will merely debase ourselves and the seriousness of our beliefs as suggested in the above painting by Paul Klee, “Two Men Meet, Each Believing the Other to be in a Higher Position”.
Gift Ethics
3 days ago
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